HUKUM ISLAM PERSPEKTIF FILSAFAT ILMU
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Published:
Mar 25, 2025
Keywords:
Islamic Law,
Philosophy of Science Perspective
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Abstract
This study explores Islamic law from the perspective of the philosophy of science, positioning it not merely as a normative legal system but as a comprehensive and philosophical body of knowledge. Islamic law is analyzed through the three main aspects of the philosophy of science—ontology, epistemology, and axiology—to reveal its foundational structure and philosophical uniqueness in comparison to other legal systems. Ontologically, Islamic law originates from divine will as manifested in the Qur’an and Sunnah. Epistemologically, it is constructed through a synthesis of revelation and reason, employing methods such as ijtihad, qiyas, and ijma’ in its legal formulation. Axiologically, Islamic law aims to realize justice, public welfare, and life balance based on the concept of maqashid al-shari’ah. This research adopts a qualitative approach using a literature study method and content analysis techniques on both classical and contemporary sources. The findings indicate that Islamic law, when understood within the framework of the philosophy of science, represents a dynamic, adaptive, and continuously relevant system of knowledge that remains faithful to its core principles. This study contributes to the development of a more reflective, scientific, and contextual discourse on Islamic law.
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Kurtucy, M. H., Zaynuri, M., Rahmatullah, M. A., Mas’ud, M., & Nuraeni, N. (2025). HUKUM ISLAM PERSPEKTIF FILSAFAT ILMU. DESANTA (Indonesian of Interdisciplinary Journal), 5(2), 342–349. Retrieved from https://jurnal.desantapublisher.com/index.php/desanta/article/view/460
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References
Aprillia, A. (2025). Jurnal Syariah dan Ekonomi Islam. 3(1), 14–24.
Aziba, S. N., Zhumi, K. A., Purbowo, T., & Rozaq, S. A. (2025). Al-Qur ’ an sebagai Sumber Hukum Al-Qur ’ an sebagai Landasan Utama dalam Sistem Hukum Islam.
Azmi, Z. (2025). FILSAFAT HUKUM ISLAM TERHADAP WAKAF UANG DAN WAKAF MELALUI UANG: TELAAH ONTOLOGIS, EPISTIMOLOGIS, DAN AKSIOLOGIS. 1(2), 87–100.
Fatrisia, A. A. (2025). SUMBER DAN DALIL HUKUM ISLAM SOURCES AND RULES OF ISLAMIC LAW. 9249–9258.
Guna, T. H., Nabila, Supriyanti, D., Yusup, M., & Ayu, E. (2021). Transformasi Hukum Islam dan Dampak Sosial bagi Generasi Z. 1(1), 75–84.
Kemala, V. D., & Taufika, R. (2024). Analisis Keterkaitan Filsafat , Filsafat Ilmu dan Pengetahuan. 02(03), 9–24.
Mato, A. (2022). Hukum Islam Sebagai Agents Of Social Change And Social Engineering. 6, 95–105.
Mizani, Z. M. (2025). Integrasi Filsafat dan Pendidikan : Metodologi Keilmuan Muhammad Iqbal dalam Bingkai Pengembangan Pendidikan Agama Islam. 3(1), 44–65.
Pahutar, A. A., Siregar, N. H., Sa, S., Asmaret, D., Kamal, T., Tinggi, S., Islam, A., Muhammadiyah, U., & Barat, S. (2025). Transformation of Contemporary Islamic Justice: Integration of Juridical Norms and Socio-Cultural Traditions in Indonesia. 11(1), 92–118. https://doi.org/10.24952/almaqasid.v
Rahmatullah, M. A. (2022). Jejak Kepemimpinan Muhammad Al-Fatih. DESANTA (Indonesian of Interdisciplinary Journal), 2(2), 261-269.
Tanuri. (2024). EPISTEMOLOGI HUKUM ISLAM. June, 53–66. https://doi.org/10.30868/am.v12i01.6545
Yuhendrico, D. (2021). Perubahan sosial dan hukum Islam. 02, 57–58.
Most read articles by the same author(s)
-
Muhammad Asep Rahmatullah,
Jejak Kepemimpinan Muhammad Al-Fatih
,
DESANTA (Indonesian of Interdisciplinary Journal): Vol. 2 No. 2 (2022): Maret 2022
Article Sidebar
Philosophy of Science Perspective
Main Article Content
Abstract
This study explores Islamic law from the perspective of the philosophy of science, positioning it not merely as a normative legal system but as a comprehensive and philosophical body of knowledge. Islamic law is analyzed through the three main aspects of the philosophy of science—ontology, epistemology, and axiology—to reveal its foundational structure and philosophical uniqueness in comparison to other legal systems. Ontologically, Islamic law originates from divine will as manifested in the Qur’an and Sunnah. Epistemologically, it is constructed through a synthesis of revelation and reason, employing methods such as ijtihad, qiyas, and ijma’ in its legal formulation. Axiologically, Islamic law aims to realize justice, public welfare, and life balance based on the concept of maqashid al-shari’ah. This research adopts a qualitative approach using a literature study method and content analysis techniques on both classical and contemporary sources. The findings indicate that Islamic law, when understood within the framework of the philosophy of science, represents a dynamic, adaptive, and continuously relevant system of knowledge that remains faithful to its core principles. This study contributes to the development of a more reflective, scientific, and contextual discourse on Islamic law.
Downloads
Article Details
References
Aprillia, A. (2025). Jurnal Syariah dan Ekonomi Islam. 3(1), 14–24.
Aziba, S. N., Zhumi, K. A., Purbowo, T., & Rozaq, S. A. (2025). Al-Qur ’ an sebagai Sumber Hukum Al-Qur ’ an sebagai Landasan Utama dalam Sistem Hukum Islam.
Azmi, Z. (2025). FILSAFAT HUKUM ISLAM TERHADAP WAKAF UANG DAN WAKAF MELALUI UANG: TELAAH ONTOLOGIS, EPISTIMOLOGIS, DAN AKSIOLOGIS. 1(2), 87–100.
Fatrisia, A. A. (2025). SUMBER DAN DALIL HUKUM ISLAM SOURCES AND RULES OF ISLAMIC LAW. 9249–9258.
Guna, T. H., Nabila, Supriyanti, D., Yusup, M., & Ayu, E. (2021). Transformasi Hukum Islam dan Dampak Sosial bagi Generasi Z. 1(1), 75–84.
Kemala, V. D., & Taufika, R. (2024). Analisis Keterkaitan Filsafat , Filsafat Ilmu dan Pengetahuan. 02(03), 9–24.
Mato, A. (2022). Hukum Islam Sebagai Agents Of Social Change And Social Engineering. 6, 95–105.
Mizani, Z. M. (2025). Integrasi Filsafat dan Pendidikan : Metodologi Keilmuan Muhammad Iqbal dalam Bingkai Pengembangan Pendidikan Agama Islam. 3(1), 44–65.
Pahutar, A. A., Siregar, N. H., Sa, S., Asmaret, D., Kamal, T., Tinggi, S., Islam, A., Muhammadiyah, U., & Barat, S. (2025). Transformation of Contemporary Islamic Justice: Integration of Juridical Norms and Socio-Cultural Traditions in Indonesia. 11(1), 92–118. https://doi.org/10.24952/almaqasid.v
Rahmatullah, M. A. (2022). Jejak Kepemimpinan Muhammad Al-Fatih. DESANTA (Indonesian of Interdisciplinary Journal), 2(2), 261-269.
Tanuri. (2024). EPISTEMOLOGI HUKUM ISLAM. June, 53–66. https://doi.org/10.30868/am.v12i01.6545
Yuhendrico, D. (2021). Perubahan sosial dan hukum Islam. 02, 57–58.
Most read articles by the same author(s)
- Muhammad Asep Rahmatullah, Jejak Kepemimpinan Muhammad Al-Fatih , DESANTA (Indonesian of Interdisciplinary Journal): Vol. 2 No. 2 (2022): Maret 2022